It is up to you how many times you recite these. It is complete and perfect Dua which Allah himself teach to Muslims. I do not think that we will have space to go into the details of this (lest we go even farther from what you want), but what Ibn Qudama in fact did was to present the two conflicting opinions of our Imam, the Qawl Qadim and the Qawl Jadid (without making it known to his readers which one is which). Active 1 month ago. Singapore: al-Haramayn, n.d. Ibn Qudama. Otherwise the various Mujtahids and jurists of the school throughout our long history would have said it to be so. For any serious disease, recite this surah along with tasmeeiha shareef 41 times for 40 days between sunnah and fard of fajr prayer, blow on water and drink. - Encyclopedia It is not an accident of history that among the most basic Shafi’i training manuals today are the likes of Hashiyat Fath al-Qarib and the I’anat al-Talibin, works written in the last century, and the next step up in the curriculum are works written a further 600 years earlier by Imam al-Nawawi (may Allah be pleased with him! 12. Here is a short list of seven amazing virtues of this short yet incredibly powerful chapter of Quran. In fact, this should make the Imam think carefully about it so he can see (for his own good, since it is the stricter position and it comes out of Wara’) the mercy in not rushing his Qiyam and his prayer, either reciting properly with Tartil or giving the Shafi’i some leeway by pausing for him, or reciting a longer Sura (but not necessarily a Sura that is exceedingly long, for it is still recommended to keep the recitation of the Sura brief [takhfif al-qira’a]). There is further tafsil in this rule. Therefore every Salaah is invalid without it. Apart from the two interpretations already mentioned above, there are two more which Shafi’i jurists also accept: (3) that this verse was revealed as one of the legal bases for the prohibition in prayer of Kalam [a fiqhi technical term to mean “an utterance of even one meaningful letter,” such as ‘qi’ [the Fi’il Amr of “wiqaya”] (notice dear readers, how this word, “kalam”, is an excellent example of an equivocal term [ism mushtarak] in Arabic (indeed classical Arabic texts are full of equivocal words, and that is one of the reasons why we need teachers to illuminate us as to their often ambigious and obscure meanings or even just to tell us when we are encountering one), for “kalam” is used differently and has specific definitions [hadd] in some of our major disciplines: Tawhid, Tasawwuf, Nahw, and Usul; and despite all this, “kalam” is still not stripped of its lughawi and original lexical meanings]); and (4) for the prohibition of (fiqhi) Kalam in any Qur’anic Majlis. Likewise, it is safer for the Imam to pause after the Fatiha, unless if they have conferred before the prayer and know where the other stands! The offshoot here is that if the Ma’mum is considered a Muwafiq, then he will have a valid excuse or ‘udhr, like a slow reciter [bati’ al-qira’a] would, to lag behind the Imam in order to finish reciting his Fatiha and thereafter following the Imam by default [Qudwa Hukmiyya]. Waswaas about correct pronunciation of letters in prayer Date: 17-7-2017. We have briefly surveyed the most credible parts of the evidence used by those who say that the Fatiha recitation is not absolutely Wajib (and there is Rahma there in this khilaf among the fuqaha’ of our Umma). himself. eloquently phrased it: lafZuhA jam’un wa-ma’nAhA mufradun; al-Hajini, Thamra Hajiniyya, 12]. [cf. Indeed, this is a subcase of case 2, namely for the Ma’mum to recite the Fatiha while the Imam is reciting the Fatiha. al-Qawl al-Tamm fi Ahkam al-Ma’mum wa l-Imam. When the Imam makes the Takbir, you [too] make the Takbir. Now to continue with the examples that may arise from our original legal discussion (remembering that in all of the examples below, the Ma’mum is a Muwafiq, except if stated otherwise). May this be of benefit! (There are famous disagreements between our two great Imams in these very detailed and difficult discussions. Secrets of Surah Al Fatihah Do you know that Surah Al Fatihah is a dialogue between us and Allah ta’ala Surah al fatihah conversation with allah Yes, Surah Al Fatihah is a dialogue between ourselves and Allah ta’ala and we read this Surah in Salaat every day again, showing how interactive the Qur’an is. Reciting Surah Ikhlas 1,000 times will not die unless he sees his place in Jannah. Fara’id al-Fawa’id fi Ikhtilaf al-Qawlayn li-Mujtahid Wahid. Yes, Surah Al Fatihah is a dialogue between ourselves and Allah ta’ala and we read this Surah in Salaat every day again, showing how interactive the Qur’an is. [cf. It is often replaced with 'hamza'. Is Kosher meat (The meat which is slaughtered according to Jewish law) is halal. There is khilaf among our jurists about their precise number, but the lowest accepted number of Qawl Qadim that later became the Qawl Mu’tamad is precisely, 19, as established by Imam al-Nawawi in his Majmu’ (and verified by Qadi al-Sulami al-Munawi in his Fara’id al-Fawai’d, and confirmed later by the Muhaqqiq al-Kurdi in his Fawa’id Madaniyya, and last reported by Sayyid al-Saqqaf). IslamQA - Search through over 69,000 Islamic Answers The best book to start out with - (Hanbali Fiqh) I strictly follow the Hanafi madhhab. 5: Summary of Quran: Surah Fatiha offers you a summary of the Quran. The only exception to this rule, when it is not recommended for the Imam to pause allowing for his Ma’mum to recite the Fatiha, is when the Imam knows that the Ma’mum will not be able to hear him, such as the Ma’mum being deaf [cf. It is said that those words were uttered in Egypt when the Imam finished his al-Umm (since al-Umm contains positions contrary to the Ijtihad of his earlier teachers, including that of Imam al-Mujtahid al-Malik (may Allah be well pleased with him! as understood and accepted by the Shafi’i school, after which this article is named: Tahqiq Qira’at al-Fatiha min Tabyin Aqwal al-Qadima. Surah Fatiha 7 Day Benefits Wazifa There are countless benefits of Surah al Fatiha and I’m going to tell you the most powerful wazifa which also includes Durood-e-Ibrahim, this wazifa is for the prosperity (Barkat) in income, debt-free settlements, unemployment. Home > Quran > Ibn-Kathir Al ... (those behind the Prophet ) reciting Amin.'' who is among the Tabi’in. al-Bajuri, Hashiya, 1:149-150]. However, in the case that it does, such as, the Imam is already in the second Qiyam reciting the Fatiha, while the Muwafiq is still in his first Qiyam finishing his Fatiha, the Ma’mum’s prayer will be invalidated if he does not do either one of two choices here: (1) the Ma’mum omits from finishing his Fatiha and immediately follows where the Imam is (therefore, in this choice, he has to repeat his Fatiha for this new rak’a); and after the Imam finishes with Salams, he has to stand up and perform the missing rak’a; or (2) the Ma’mum must intend to break off from following the Imam and do so (i.e., Mufaraqa) at that point, and thereafter, the Ma’mum would continue with his prayer alone until he finishes it (thereby, in this choice, he will have to finish reciting the Fatiha). Amin! (The following is something special for very bright students. Here he would need to repeat his Fatiha (thereby making this thoughtful suggestion a cause of trouble). The relators of the Jadid include al-Buwayti, I mean Abu Ya’qub in my humble opinion (the Nazim’s), and Isma’il al-Muzani, whose study is the splendid Mukhtasar, and Ibn Sulayman al-Rabi’-make his Nisba al-Muradi- is noble and is known to have transmitted a number of the works (of our Imam); while before him was Ibn Sulayman al-Rabi’, who received the Nisba, al-Jizi (may Allah illuminate his virtues! ), the Imam’s second visit to Baghdad was in the year 195 H, and he stayed there for 2 years before returning to Mecca. 10 vols. 17. You ˹alone˺ we worship and You ˹alone˺ we ask for help. For details on the fact that reciting al-Fatiha is enough refer to fatwa islamqa #6422. al-Bayhaqi, Sunan, 2:160]. Is it better to recite at the same time that the imam is reciting or wait for him to completely finish the Fatiha (and then recite)? for the whole night. I could not see how your author could have reached a conclusion which Ibn Qudama did not, based upon reading his source: “A careful study of his [al-Shafi’i’s] works reveals this opinion [i.e., it is Wajib to recite the Fatiha behind the Imam in every rak’a; namely, the Qawl Mu’tamad of our school] to be his former view [I understand this as Qawl Qadim; if this is what the Hanafi author meant, then he is way off the mark], as Ibn Qudama states in his book al-Mughni.” The Hanafi author hoped to corroborate his ‘careful study’ (which turns out unfortunately to be gravely wrong) from a work on ‘Ilm Khilaf. Nevertheless, contrary to the Hanafi author’s judgement, the Qawl Mu’tamad of our school is indeed the Imam’s final position, since the opinion that “it is necessary for the follower to recite Surat al-Fatiha in both types of prayers – audible as well as silent,” is the Qawl Jadid of our Imam. Verses of Quran are authentic no one of us can question them. 11. Reading the Quran is absolutely commendable but not in a specific place or time. I am aware of the sincere wish we all have to listen attentively to the Imam’s recitation of the Sura (even in the face of our school’s exempting reciting the Fatiha from the command to listen to the Qur’an whenever it is being recited, see below): that is why it is best to pray behind a Shafi’i Imam, if one cannot find another Imam who understands our plight and will make leeway for us. ), for example, and so on and so forth until of course, its source and foundation, such as the (and yet another non-accident of history for which its title is aptly named:) al-Umm. al-Sunan al-Kubra. Amin! Please do not refer to other questions. Viewed 3k times 3. It goes without saying, that the three long integrals too do not include the Istiraha [sitting of rest after the 2nd Sujud before standing] and any of the Tashahhud [testification of faith]. Question I have read somewhere that there is a Hadith that says if Surah Fatiha is recited forty one (41) times with bismillah, then it will cure any disease. “Dear Respected Teachers, I sent this question to the Shafi’i Fiqh forum and I also wanted to send it [to] you as well. The hide after tanning is unlawful to eat [10], and there is punishment for having intercourse with the Mahram slave [11].]. 1. These supposedly rejected opinions (as the reader will learn in greater detail in the second part of our article) were retained or rehabilitated, so to speak. Because this suggestion is dependent again on the style of the Imam’s recitation, it may only work for some and not for others. (The point here is that one cannot get the full picture without having access to all of the Imam’s known works of the Jadid, not to mention the unknown ones.) End of extra notes on the Muwafiq and Masbuq. This part concerns your question, (question no. (May Allah keep us away from this fitna and protect us from Iblis’ game, and we ask Allah not to make the ta’arud adilla below the cause of mukhalafa qulub with others and may He make it easy for us to go about our normal lives and do what we were originally supposed to do in this dunya!)). 2. Cutie pie Fatima is reciting Surah Al-Fatiha even before she turns 2 yrs!! Edited by Mahmud Matraji. “It is recommended [Mandub] to have a slight pause: (1) between the Tawajjuh and the Ta’awwudh; (2) just as it is recommended [to pause] between the Taharrum and the Tawwajjuh, (3) between the Ta’awwudh and the Basmala, (4) between the Fatiha and the Amin, (5) between the Amin and the Sura, and (6) between the Sura and the Takbir al-Ruku’. Cairo: ‘Isa al-Babi al-Halabi, 1382 H. al-Hajini. The author [i.e., Shaykh al-Islam] clarified this Hadith by other Hadiths, and this Hadith comes from more than 20 companions [and technically it is called Mashhur]. Even in this last tafsir, which is ‘umum [general and unspecified] (with the meaning that when at any time or at any place where the Qur’an is being recited, one should remain silent, otherwise the hukm is Makruh), Shafi’i jurists understand the meaning to have been specified and exempted for one case only (namely, for the case of those reciting the Fatiha in their prayers), by no one other than the Prophet Muhammad (may Allah’s blessings and peace be upon him!) Reciting Surah Fatihah forty one (41) times for removal of difficulty. 8. Almighty Allah said, “Read of the Quran, so much as may be easy [for you]” and “Read of it, so much as may be easy [for you]” [73:20] Hence, reading the Quran has a great reward because Almighty Allah gives you ten rewards for each letter, “I do not say that Alif Laam Meem is one letter, but Alif is one letter, Laam is one letter, and Meem is one letter” as the Prophet (peace and blessings be upon him) said. Surah 1. Should the imam pause between the fatiha and the second surah to give the follower a chance to recite? 2. To draw a line in front of one’s place of prayer, if there is no Sajjada [prayer mat] or barrier [sutra]; Qadim: Mandub; Jadid: not Mandub. As per this view, we should recite ‘Surah Al-Fatiha’ in each and every raka’at of Salat. Amin al-Kurdi. One can even see that the question of Muwala could be a possible source of doubt and confusion among the Shafi’i ‘awwamm and that the scholars would have to deal with questions from the public such as, “Have I observed Muwala, although I stopped for x amount of time?” and so on. The Ma’mum recites ‘Ameen’ aloud, when the Imam does that in an audible prayer; Qadim: Mandub; Jadid: Makruh. He writes: ‘And we say that the follower recite in every prayer performed behind an imam, in which the imam recites in a non-audible tone’ (Kitab al-Umm 7:153 U) ” p 66 of Fiqh Al-Imam. [cf. This case no. Forcing the business partner to build is allowed, as well as to repair anything that is not assigned [18]. Perhaps, it is among the signs of the fitna of our times that virtually all modern Islamic universities are offering classes in ‘fiqh muqarana’ rather than proper Fiqh or the furu’, and not only that, to students who have never been trained or perhaps have never even read a single short work on ‘Ilm Fiqh. Edited by Sidqi Muhammad Jamil al-’Attar. So, if he did not finish [reciting] the Fatiha on account of having been busy with the preliminary Mandub readings, such as the opening supplication, even if he thinks that he will not be able to catch up [reciting] the Fatiha with him [i.e. Prev. In the margins of Qurrat al-’Ayn bi-Fatawa ‘Ulama’ al-Haramayn. Reciting Surah Fatiha and the last two ayats of Surah Baqarah gives you the barakah of what they contain. (For the benefit of students: the Qawl Qadim includes also the positions which he laid down in writing [Mansus] even after leaving Iraq, such as during his travel to Egypt (because the Nass was not set in Egypt); on the other hand, the Qawl Jadid includes those positions which he laid down in Egypt, even if he did ’say’ them in Iraq (because the Nass was not set in Iraq).). Case (d) is the most serious. In this case, however, he may not have a valid excuse [‘udhr] to lag behind the Imam (while the Ma’mum in example 1 did have, because he lacked this knowledge), and he may be considered a negligent [Muqassir] Ma’mum (see example 3 (b) below) if he waits until the Imam finishes reciting the Fatiha. It is still recommended [Mandub] for the Ma’mum to recite the Fatiha after the Imam has finished his Fatiha (and this is known technically as Ta’khir al-Fatiha [delaying the Fatiha] by our scholars), even if it means reciting one’s Fatiha over that of the Imam’s Sura. Indeed, the Prophetic Sunna is true here: when they are right, they receive two rewards, and when they are wrong, they still receive one reward. Edited by Abu l-Fida’ ‘Abdullah al-Qadi. reading surah yaseen for the sick islamqa. Do you know that Surah Al Fatihah is a dialogue between us and Allah ta’ala. Beirut: Dar al-Kutub al-’Ilmiya, 2000. al-Munawi al-Sulami. This work is among our Imam’s works on ‘Ilm Khilaf (note please, not ‘Ilm Fiqh proper; and indeed our Imam is the Wadi’ [founder] of this highly specialised science as he is also the Wadi’ of ‘Ilm Usul [principles and methodology of the Law], in the same way that Imams al-Ash’ari and al-Maturidi were ‘founders’ of the science of Tawhid [theology], and the ‘Arif al-Junayd with ‘Ilm Tasawwuf, and the Qadi al-Ramhurmuzi and the Hafiz al-Hakim with the science of Mustalahat al-Hadith [technical terminologies of Hadith], and Abu l-Aswad al-Du’ali with Arabic Grammar [Nahw], and along with the other Wadi’un of this Umma (may Allah be well pleased with all of them and reward their services to this Umma!). Beirut: Dar al-Kutub al-’Ilmiya, 1993. al-Sharqawi. Will my wudhu break if a little blood flows out of a cut in my mouth? Nevertheless, it is better, if the Imam happens to be a Hafiz of the Qur’an, to recite the entire Qur’an (such as by reciting one juz’ per night). Contact between the skin of a man and of a woman when they are each other’s Mahram [unmarriageable kin]; Qadim: does not invalidate the wudu’ [ablution]; Jadid: invalidates it. It takes me about 10 times to pronounce the letter ‘Aayn correctly in Surah Al-Faatihah and the Tashahhud when I am praying by myself. do ever Prophet(saw) and his campanions used Quranic verses specially Surah Fatiha for curing sick? Ayah No: OR. 3. As for the nails, it is disliked to trim them from the dead [12]. Edited by ‘Abdullah b. ), the phrase, “when he recites, be silent,” is added later and there is controversy over who added it. (Sahih Muslim 1 & 2) For details on the fact that reciting al-Fatiha is enough refer to fatwa islamqa #6422. But if you are contented with it (Surat al-Fatiha) only, it is sufficient for you. Even if a scholar is someone ‘famous’ today, giving out Fatwas here and there, on TV and radio, if he is unable to say out loud with which of the four Sunni schools he is affiliated, then think hard before accepting his judgements; for confusion and fitna will result from his answers. (Since the I’anat is the main source [2:32-41, passim], citations to it will only be made whenever a text is being translated; however the Qawl Tamm will be referred to when it contains a point not mentioned in the former textbook.). In fact, as our teachers used to remind us: works on ‘Ilm Khilaf, if not used appropriately may result in divisive khilaf of the Umma (the ta’alluq of its name, ma sha’ Allah!). That is why the Nasiha of our Fiqh teachers will forever remain sound, which it all boils down to: if you need to ask a furu’ question or rely on a furu’ judgement about something relating to your life, then you should know better than to rely on someone who is clearly not a representative of your own school. If the Ma’mum fails to make his choice by the time the Imam is in the fourth Rukn while he is still in the first, his prayer is invalidated (whereas, there would be no harm if the Imam’s movement coincides with that of the Ma’mum’s such as, when the Ma’mum is moving to the bowing position and at the same time, the Imam is moving to either the Qiyam or the Tashahhud). Also, it could be said that the prohibition in this verse is with regard to the recitation of the Sura, not the Fatiha. The consideration of Nisab [minimum value] for Zakat Rikaz [Zakat on the discovery of pre-‘Islamic’ treasure]; Qadim: no Nisab; Jadid: include Nisab. This is why, although the word used to describe “Shafi’i jurists” in our books is “Ashab”, a plural by form, but its meaning is in fact singular, because as a ’school’ or ‘body’ they all share the same method, aims and concerns, and maybe likened to a ‘family’ [as our teacher Shaykh al-Hajini (may Allah protect him!) [al-Khazin, Tafsir, 2:160] confirms this to be what is narrated from among the Ahl al-Tafsir of the Tabi’in: Mujahid, Ibn Jubayr, and ‘Ata (may Allah be well pleased with them all!)]. For those not familiar with the methods of our school, a question may therefore arise as to how Shafi’iyya followers could follow something not held by their Mujtahid Imam. which says: al-ImAmu DAminun [the Imam is the one responsible] (Related by ‘Abd al-Razzaq, al-Shafi’i, Ahmad, Abu Dawud, al-Tirmidhi, Ibn Khuzayma, and al-Bayhaqi). Yes akhi you are right..and I am aware of that...it is in fact a *bida'a*..as it has *nothing* to do with the 'arkaan of marriage..or for blessings of the couple..but yet many many many people do it al-Mughni. (The point here is that the verse does not contain an indication that it is preventing the recitation of the Fatiha.) As reciting it for once is equal to donate 1 thousand Dinars. The patient got cured and his people presented the sheep to them, but they said, "We will not take it unless we ask the Prophet (whether it is lawful)." (Shafi’i), Is It Allowed to Marry a Christian Woman? The time (of Maghrib) extends until the redness at the horizon has disappeared [8]. Thank you for taking the time to read this question.”. The changes which depart from the positions held by their Mujtahid Imam were nevertheless carried out according to the methods and rules of the istinbat and qiyas as laid down by the Wadi’, and are followed systematically and strictly. I do not have access to the book you are referring to (i.e., Fiqh al-Imam), but from what you’ve written about what the author said I have to point out that there are a number of worrying inaccuracies in his reading of the Mughni. What Happens If You Leave the Basmala before the Fatiha in Prayer? If I forget to recite a sura after al-fatiha, have I made a minor or major mistake, is it corrected by praying behind an imam? So, if a person does this believing that it is a sunnah or something obligatory, he will thus be contravening the Shari`ah. and with a slightly different variant to its matn (which would remove the Mursal status of this Hadith). Recite the following an odd number of times i.e. However, before going into the details of the above simple and straightforward fiqhi one-line answer to your question, namely how should one practically recite behind the Imam, that is to say, its kayfiyya [procedure], I would like to take the opportunity here to address a number of general concerns relating to the background of your question, particularly in relation to what I had read of your narration of what the Hanafi author wrote on behalf of our Madhhab. All of this, of course, depends ultimately on whether the Ma’mum is able to catch up with that ‘average recitation’ (i.e., the common denominator in arithmetic, so to speak or the Hadd al-Awsat [Middle Term] for students of logic or Mantiq!). Following the Imam is allowed after the opening Takbir [9], while to say the ‘Ameen’ aloud is recommended for the follower [15], and to draw a line in front of the worshiper makes a sign [17]. There are 7 verses in this Surah (chapter) and it is said that this Surah is both ‘ma kki’ and ‘madani’ ie. Running water that comes into contact with impurities; Qadim: does not become impure, except if the water changes; Jadid: becomes impure, whether water changes or not. The virtues of Surah al-Fatiha. In case one is in doubt [shakk] over one’s status, whether one is a Muwafiq or Masbuq, then the more precautionary [Ihtiyat] position is to assume that one is a Muwafiq and as it turns out, finish reciting the Fatiha. If it is asked why he changed his opinions, then the standard reply by Shafi’i teachers would be: he is someone who stands by that which is correct, as long as he thinks it to be correct, for otherwise he would be the first to realize it, well before anyone could remind him of it; that is the reason for the Qawl Qadim and the Qawl Jadid. In five prayers, this surah is recited ten times according to Imami jurisprudence and 17 times according to Sunni jurisprudence . 14 vols. 15 vols. The fast of the Wali for his dead is valid [16], and the option of Tahallul for the Muhrim is allowed [13]. I think it would be appropriate here to end with Imam al-Nawawi’s judgement concerning the various Hadith proofs that appear to contradict the position that our school has taken (and this is only suitable for Shafi’i followers, lest others might be distracted from their path by this ta’arud al-adilla): “The solution concerning the [various] Hadiths used by those who advocate leaving out the recitation [of Fatiha], is that all of these (Hadiths) are weak [Da’if] and none of them are rigorously authenticated from the Prophet (may Allah’s blessings and peace be upon him! Beirut: Dar al-Fikr, 1995. This may create difficulties if the Imam recites the last and the longest verse of the Fatiha slowly, and with Tartil, from “SiraATalladhIna…”, to the end (note that to stop at “an’amta ‘alayhim” is Khilaf Awla; I’anat, 1:147), for example, since it is likely that the Ma’mum’s Sakta al-Istiraha may be longer than what is necessary, and this will break the Muwala. When one of the two partners in ‘Aqd Sharika [partnership contract] refuses to spend money on their venture, if they have not specified their responsibilities; Qadim: the other can override him to provide the capital; Jadid: one cannot override the other who refuses, but it is sufficient for the other to pay compensation (by subtracting from the final profits, for example). (That is why, with respect to the rule of what to do when one is in doubt about being a Muwafiq or a Masbuq, one in fact chooses in the end to disregard the dispensation of omitting the Fatiha in favour of lagging behind the Imam, since the former is a graver dispensation as far as the school is concerned.). This Islamic treatment is much effective to nullify black magic and witchcraft effects. I. Unfortunately, there are serious problems with its Tabi’in transmissions that make the Hadith weak. Answered by Answered by Shaykh Shaykh Muhammad Afifi al-Akiti, Question : Tahqiq Qira’at al-Fatiha min Tabyin Aqwal al-Qadima. [O Lord, forgive me and both my parents!]. Reciting Surah Ikhlas 11 times the reciter will have palaces built for him in Jannah. The reciting of this Surah between the Sunna And Fard of Namaz-e-Fajr 41 times and blow it on water, give it to any patient it will get well soon. The same goes for works that fall under ‘Ilm Khilaf [comparative fiqh] such as the work relied upon by the Hanafi author of your book when discussing this issue, the Mughni of the respected Hanbali jurist, Ibn Qudama. In Majmu’at Sab’at Kutub Mufida. Work for an International NGO, Permissible? Tafsir al-Jalalayn 1:318-9; another Shafi’i mufassir, Imam al-Khazin (may Allah be pleased with him!) reminds us of the various students of the Imam who transmitted his Qadim and Jadid respectively [Rajaz]: al-ShAfi’I l-muTlaqu fa-l-mujtahidu # mu’assisu l-madhhabi qaymun yuqSadu la-hu l-qadImu kAna fI l-’irAqi # jadIdu miSra wa-huwa minhu bAqI rawA l-qadIma aHmadu bnu Hanbali # dAwudu ahli Z-ZAhiri l-ladh yanjalI kadhA abU thUrin huwa l-baghdAdI # wa-T-TabarI kullun ilA jtihAdi wa-bnu S-SabbAHi z-za’farAnI wa-l-karA # bIsiyyu ay abU ‘aliyyi shtaharA rawA l-jadIda minhumu l-buwayTI # a’nI abA ya’qUba fI rubayTI wa-l-muzaniyyu wa-huwa ismA’Ilu # darsun la-hu l-mukhtaSaru l-jalIlu wa-bnu sulaymAna r-rabI’u li-l-murA # di nsub sariyyun rAwiya l-kutbi yurA wa-bnu sulaymAna r-rabI’u qablah # fI l-qabDi dhA l-jIziyyu nawwir faDlah Harmalatun yUnusu ‘Abdi l-a’lA # wa-bnu z-zubayri l-makki HAza faDlA muHammadu bnu ‘AbidillAhi ilA # madhhabin mAlikin akhIran aqbalA abUhu ‘abdullAhi qAlU wa-huwa min # ba’Di ruwAti l-mAlikiyyi qad zukin, [When the word ‘al-Shafi’i’ is used, then who is meant is the Mujtahid who founded the school, which is so faithfully followed. Secrets of Surah Al Fatihah. All of this is understood from the famous anecdote of “al-Shafi’i and the wall” (and as I understand it, some irresponsible parties have hijacked it and quoted it out of context in order to suit their own agenda, may Allah protect us from their folly! There are some Surahs that were revealed for some specific purpose one of them is “Surah al-Fatiha”. al-Bayhaqi, Sunan, 2:157-9; and al-Dhahabi, Mizan al-I’tidal, 3:173]. Every time we pray we are having a dialogue with Allah ta’ala. During the ’sakta’ period for the Imam, it is Sunna for him either to busy himself with reciting some verses from the Qur’an (while the Ma’mum recites his Fatiha) or to recite a supplication [Du’a], and some also allow Dhikr (such as Subhan Allah). Browse more videos. Therefore every Salaah is invalid without it. Because the exemption of this verse is specific only to reciting the Fatiha in the prayer, this explains why we are not supposed to recite, for example, after reciting our minimum Fatiha, any further Sura, but to listen attentively to the Imam’s recitation instead. [The Fatwa questions that favour the Qawl Qadim by Imam al-Shafi’i the Great are: Should I Follow a Fast Imam Even if It Entails Not Reciting the Fatiha? Ibn Hajar al-Haytami. Nevertheless, if you read al-Fatihah to seek blessings from it and to seek reward from Allah, there will be nothing wrong with this, insha’ Allah. The Hanafi view. Bogor: Maktaba ‘Arafat, 1346 H. al-Mahalli and al-Suyuti. Our discussions of this evidence are restricted to what may cause doubt for followers of our school, because it will probably appear to untrained and non-initiated Shafi’i eyes that they undermine our Qawl Mu’tamad (in that it is Wajib for all, in all cases to recite the Fatiha, except of course for the Masbuq in a jama’a prayer).
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