The subject of debate relates more to the fourth topic. Please advise what the ruling is regarding loud Dua by the imam after ever Farz Salaah. Collective dua. Fridays are considered a celebration in their own right and Muslims take special care in wearing clean clothes, bathing, and … If he ever did the dua with the congregation someone would definitely have narrated it. YAsir Qadhi explains this in his Dua is the weapon of a believer, book It has no hadeeth. opportunity and make dua, after you finish the year and before you say salovaara after you finish the season make the, these are the three places and recommended in the center for for for that. Tel: + 27 (0) 31 2713430, Postal Address: The Prophet سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ, “Glory O Allah and all praise, I seek Your pardon and return to You.”, عن عقبة بن عامر قال أمرني رسول الله صلى الله عليه وسلم أن أقرأ المعوذات دبر كل صلاة (سنن النسائي   (ج 1 / ص 196) قديمي). Salah. : 1304 141950, Albaraka – Kingsmead (800 000): The ulama should first educate their congregation on the sunnah method of Adhkar after salah and gradually inform them that the congregational dua is not compulsory and was not practised at the time of Rasulullah (Sallaho Alaihe Wassallam). couple years ago, and after every prayer, were supposed to just walk out, walk out, maybe, see you later. bookshop@jamiat.org.za Acc. Congregational Dua after Salah Home / English Books / Other Publications / Congregational Dua after Salah. Look how many times In the Islam FAQ, Shaykh Faraz Rabbani and other SeekersGuidance scholars give clear, reliable answers to common questions that people ask about Islam–on faith, worship, spirituality, social issues, halal and haram, and a wide range of practical issues […] Natalia kebab activator Mr. camara, Paloma, alarm of cinnamon kata is still given by Albert, the prophets Allah Allah said that this is the nearest position the nearest, corner abdomen, you will be nice to Allah subhanaw taala will you make sure you take this And the people praying behind him would say, I mean, I mean, I mean, as he go goes But if this method is observed with a belief of its being obligatory or a sunnah, it is not allowed” “It is noticed that where congregational supplications are permanently observed, it sometimes creates an impression that such collective supplications is a necessary part of the salah, since this impression is not correct, as discussed earlier, it is advisable to avoid congregational form of supplication at frequent occassion s, and to educate the people about the correct position as mentioned above. Answer: One can make whatever duo he wishes. Account Name: Jamiatul Ulama (KZN) He says the glorification of ruku. Moral and educational effects. Dua after salah. Rasulullah (Sallaho Alaihe Wassallam)  performed the five daily salaat with the congregation in front of all. part of my teaching, then this is rejected. They left the teachings of the Quran, sunnah and practices of our pious predecessors. After the Prayer, one should recite Thana’ or glorification and praise of God Almighty, Durud and then recite the prayer given below. Mughira (RA) narrates that Nabi (Sallaho Alaihe Wassallam)   used to recite after Salah: لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِىَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ, “There is no deity but Allah, He has no partner, for Him is the kingdom, for Him is all praise and He has power over all things. Neither the Prophet nor his companions used to do this now in many parts of the world including my Okay, got a question here from sister Xena. used to gather his companions after the prayer or instructed them after the prayer to raise our Congregational Dua after Fardh Salah: Those prayers in which there are no sunnahs afterwards, for example in Fajr and Asr Salah, the Imam has a choice of sitting on his right or left; should he wish to make an announcement then he should sit directly in front of the congregation. Account Name: Jamiatul Ulama (KZN) Therefore it is necessary to leave it out.”. finance@jamiat.org.za, Welfare Department : But then. Part of sunnah or notfor full lecture click belowhttp://www.youtube.com/watch?v=BA92oxF9Bm8 And you just cross amount, this is something not that not from Islam, basically. It is incumbent upon the imams of the masajid to eradicate the custom of loud dua and to propagate to the congregation that collective dua is not a sunnat. Yes, Dua after Fardh is established but individually, not in congregation. 223 Alpine Road, 4)      The greatest wrong is that the imam reads the words of dua loudly while most of the time there are late comers still completing their salah and they are distracted in their salaat. Thereafter Br. it or approved it. None of these happen. قال الشیخ العلامة المحدث المحقق مولانا خلیل احمد سهارنپوری رحمه الله تعالى : واما ما یفعله بعص العوام من رفع الیدین فی الدعاء عند دعا الجماعة من اءمة الشافعیة والحنفیة بعد الصلوة فلا وجه له ولا عبرة بما جوزه ابن الحجر المکی (عماد الدین ۳۹۸ بحواله بذل المجحود ج ۳ ص ۱۳۸ ). It's still a bit and we don't we don't do it. Fax: +27 (0) 31 207 4163, Welfare Office: مولانا عبد الحق لکهنوی: یہ طریقہ جو زمانے میں رائج ہے کہ سلام کے بعد امام ہاته اٹها کر دعا کرتا ہے اور مقتدی اس پر آمین آمین کہتے ہیں آنحضرت  ﷺ کے مبارک زماے میں نہ تها جیسا کہ امام ابن القیم رحمه الله تعالى نے زادالمعاد میں تصریح کی ہے۔. as shirtless lamb, even taymiyah may Allah have mercy on his soul. Collective Supplication (dua) after Fard Prayers is Bid`ah? later they Some people say that they are Hades or mutawatir, in which the prophet SAW Selim raised Aisha (RA) narrates the after every salah or gathering Nabi (Sallaho Alaihe Wassallam) used to recite some dua. Free Download. For deliberately, in their face, sit there, say, panel, panel panel panel is after supplicating. On been questioned regarding the congregational supplication after the Fardh Salaah in a loud tone Mufti Taqi Uthmani Saheb (DB) answers as follows: “Congregational supplication; is never reported to be performed by the Holy Prophet (Sallaho Alaihe Wassallam)  in the manner explained in your question. It is not necessary to follow the imam. She says My question is about making the law after prayer supplication after the Salah. Dogmatic obligation is considering something necessary and pragmatic obligation is when one condemns those who leave it out.”, و روی ابن جریر عن ابن جریح ان رفع الصوت بالدعاء من الاعتداء المشار الیه بقوله تعالی انه لا یحب المعتدین۔ (روح المعانی ج ۸ ص ۱۳۹ ), Ibn Jarir (RA) narrates from Ibn Jurayj (RA) “Raising the voice in dua is a form of transgressing the limits as indicated to by the verse verily Allah does not love those who transgress the bounds.”, قال عبد الفتاح ابو غدة : نعم اذا قال احد بسنیة خصوص هذہ الهیئة الترکیبة والتزامها مع انکار علی من ترکها فذاک خطا لا یقر علیه (ثلاث رسائل فی استحباب الدعاء ۳۷), Sheikh Abdul Fattah Abu Ghuddah (RA) mentions: “Yes if anybody considers this (congregational dua whilst raising the hands) as a sunnah and persists on it and condemns the one who leaves it out, then this is incorrect and unacceptable.”. What are the acts which make ghusl obligatory? haram and Gemma, the thing this is an inseparable part from the mandate of the prayer, which is not Answer: Those prayers in which there are no sunnahs afterwards, for example in Fajr and Asr Salah, the Imam has a choice of sitting on his right or left; should he wish to make an announcement then he should sit directly in front of the congregation. Section 18A Tax certificates are only issued on request. Allahu Allah, how many times not once, not even once, regardless of the occasion and the situation (Late Comer) He joins the imam anyway. Congregational Dua after Salah . sitting on Hadith it kabiru wala tableta do follow and do not innovate. to you asked for the evidence from the Quran or from the Sunnah. She says Sitting on the right and left is both permissible. We advise Let us discuss why this practice is so … 4. No Even if it is accepted to be a mustahab, to make it permanently is a bidat. Name: Jamiatul Ulama (KZN) 10 seconds . Maulana Anwar Shah Kasmiri (RA) mentions: و اعلم ان السنة الاكثرية بعد الصلاة الانصراف الى البيوت بدون مكث الا بقدر خروج النساء و كان في الاذكار كل امير نفسه و لم يثبت شاكلة الجماعة فيها كما هو معروف الان (دعاء بعد الفرائض 13(, “Every person could make his Adhkar after salah as he wish. Every person should ask for his own needs. South Africa, Fatwa Department : period of prayer after the shout out and before concluding the prayer to supplicate specific for . There is no deity but Allah with sincere devotion to Him even though the disbelievers detest it.”, قال سمعته من عبدة بن أبي لبابة وسمعته من عبد الملك بن أعين كلاهما سمعه من وراد كاتب المغيرة بن شعبة قال كتب معاوية إلى المغيرة بن شعبة أخبرني بشيء سمعته من رسول الله صلى الله عليه وسلم فقال كان رسول الله صلى الله عليه وسلم إذا قضى الصلاة قال لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شيء قدير اللهم لا مانع لما أعطيت ولا معطي لما منعت ولا ينفع ذا الجد منك الجد (مسلم 1/218). entire life any time Raise your hands and ask Allah subhanaw taala but not in times which you think. Is this something which is from the sun? Again, the prophets of Salaam never did this. 3)      Despite the consensus of opinion regarding silent dua being the best , still too loud dua is insisted upon. Below we shall just mention one such narration: تتمة في الأمور المتعلقة بالفراغ من الصلاة فمنها الدعاء قال الشرنبلالي في نور الإيضاح ثم يدعون لأنفسهم و للمسلمين رافعي أيديهم ثم يمسحون بها وجوههم السعاية 2/257 سهيل اكيدمي لاهور, Maulana Abdul Hayy Lucknowi (RA) mentions: “From amongst those actions that should be done after salah is to make dua. Name: Jamiatul Ulama (KZN) : 1314 145363, Albaraka – Kingsmead (800 000): The Holy Prophet(sa) said that whoever is in need of something, should perform Wudu’ and then say two Rak‘at of Prayer. People made up things and admitted into their better which will 00:02:09 --> 00:02:50 social@jamiat.org.za, Publications/IT Department : person who innovates to hellfire. not when I come and say, This is an innovation. It is an extremely preferred Sunnah for an individual to recite phrases of Remembrance or supplicate their Lord Most Gracious after their prayers. in any form of worship you are performing and that is, whatever is, introduced to you have worship, let's say prayer, supplication, fasting, whatever anybody introduces Mufti Muhammed Ebrahim Sadiqabadi (RA) mentions: “The Imam and muqtadi’s making congregational dua is an innovation which took its roots longer after the time of Nabi (Sallaho Alaihe Wassallam). subject yes and after Salaam, he taught them how to make thickets upon Allah hamdulillah with the Report question . haram or so. by Allah, this is the right time for the draft, the Messenger of Allah would have done it or taught It's not the other way around. At the outset it should be understood that congregational dua in itself is not prohibited. And his companions had never done this. Therefore the meaning of his words would be that all Muslims should carry out this prescription after the faradh salah individually thereafter each one should individually make dua for himself and all muslims at large. 1st floor According to Allamah Shami  (RA) the only reason for this is the possibility of people considering it to be wajib. Al Haadi – Madrasah Taleemuddeen; Munajat E … It's not logical for a person to say, give me the But if you want to follow the Sunnah of the Prophet salla Salah, do what the Prophet This page features three prayers suitable for a congregation to say during a church service. This has totally no basis in the Shariah. Congregational Dua after Fardh Salah: Those prayers in which there are no sunnah afterward, for example in Fajr and Asr Salah, the Imam has a choice of sitting on his right or left; should he wish to make an announcement then he should sit directly in front of the congregation. غیر انّه یظهر بعد البحث والتحقیق انّه وان وقع ذلک احیاناً عند حاجات خاصة لم تکن سنّة مستمرة له صلی الله علیه وسلم ولا لصحابة رضی الله عنهم والاکان ان ینتقل متواتراً البتة۔ فان ما یعمل به علی روسِ الاشهاد کل یوم خمس مرّات کیف یحمل ذکرہ فلا یکفی العموم فی مثل هذہ المواقع الخاصّة ( دعا بعد الفرائض 22 ،  معارف السنن 3/124). Due to external factors, as will be mentioned scholars have decreed that it should not be done regularly. In such conditions the imam and muqtadi should make silent dua.”, اب رہی یہ بات کہ دعاء میں امام جهر کا التزام کرے اس طرح سے کہ اس کے خلاف کرنے والے کو مطعون کیا جائے اور اس کی مخالفت کی جائے تو ایسی صورت میں ان کی موافقت کی جائے یا مخالفت؟ عرض ہے کہ قواعد فقیہه میں غور کرنے سے معلوم ہوتا ہے کہ جو کام مستحب ہو اور لوگ اسکو سنت مقصودہ یا واجب سمجهنے لگیں ، تو اسکو منع کیا جاے ، فقه میں اسکی چند نظیریں ملتی ہیں ، پہلی نظیر سجدہ شکر کی ہے کہ کسی نعمت کے حاصل ہونے پر  سجدہ شکر بجا لانا حدیث سے ثابت ہے مگر پهر بهی امام ابو حنیفہ نماز کے بعد اس کو مکروہ فرماتے ہیں اور اسکی وجہ بقول علامہ شامی صرف یهی ہے کہ  اس میں احتمال ہے کہ عوام اس کو سنت مقصودہ یا واجب نہ سمجهیں۔ چناچہ درمختار علی هامش للشامیة میں ہے لکنّها (ای سجدة الشکر) تکرہ بعد الصلوة لان الجهلة یعتقدونها سنة او واجبة وکل مباح یودی الیه فمکروة قال الشامی وما یفعل عقیب الصلوة فمکروہ لان الجهال یعتقدونها سنة او واجبة وکل مباح یودی الیہ مکروہ (شامی جلد اول ص ۵۲۴ بحث سجدہ شکر), اس سے صاف معلوم ہوتا یے کہ جو کام واجب یا سنت نہ ہو بلکہ مستحب یا مباح ہو اگر یہ احتمال ہو کہ عوام اسکو واجب سمجه لیں گے تو اس سے منع کیا جائے گا وہ مکروہ ہو جاتا ہے ۔ اسی طرح دعاء جهری بهی زیادہ سے زیادہ جاءز ہو سکتی ہے پهر اسکا التزام اس قدر کہ خلاف ہی نہ ہو بلکہ مزید برآں یہ کہ خلاف کرنے والے پر نکیر اور اعتراض کیا جاے یہ علامت اس کی ہے کہ اس کو اعتقاداً یا عملاً واجب خیال کرتے ہیں اسکا ترک ضروری ہے۔, Maulana Moseehullah Khan (RA) mentions: “As for a situation where people persist on loud dua and condemn those who leave it out, then should one follow this practice or not? Salah, forget about these people, you advise the map. Thawban (RA)  narrates that when Nabi (Sallaho Alaihe Wassallam)  used to finish salah He صلى الله عليه و سلم used to recite Istighfaar thrice and then recite: اللَّهُمَّ أَنْتَ السَّلاَمُ وَمِنْكَ السَّلاَمُ تَبَارَكْتَ ذَا الْجَلاَلِ وَالإِكْرَامِ, “O Allah You are peace and from You is peace. Name: Jamiatul Ulama (KZN) Category: Other Publications. that this time it is a must to do this and in congregation because it is a part of the prayer to the Based on these reasons the habit of loud dua after the salaat should be banned from the masajid, and the ulama should give more attention to this. Kenfield Park and we have bad innovations. "Friday") is the holiest day of the week on which special congregational prayers are offered. The sunnah of the prophet (s.a.w) is to recite the below adhkaar (dua'as) after finishing the Fardh salah and then pray the other nawafil prayers he ever he raised his hands after the Salah, and everyone raised their hands into they said, A He does not read salawat and other supplications. A general rule for every Muslim to follow. it, and disturbance from him to China down. He says that before during Nedbank – Greyville (128905): Listen to Congregational Dua after Salah now. Account Name: Jamiatul Ulama (KZN) Q. .. Account No. Many examples of this are found in the books of fiqh. Okay, so is this something from Islam? Nedbank – Greyville (128905): Nabi (Sallaho Alaihe Wassallam) replied: The dua made in the last third of the night and the dua after Fardh salah.” (Tirmidhi 2/187 H.M Saeed), Maulana Abdur Raheem Rewari (RA) mentions that there is consensus (ijma sukooti) that whilst making dua one should raise his hands. اس مضمون کو مکمل کرنے کے بعد تفسیر روح المعانی میں مندرجہ ذیل عبارت ملی جس میں تصریح ہے کہ مساجد میں بالخصوص بلند آواز سے دعاء کرنا بدعت ہے (یعنی دین میں ایسی بات پیدا کرنا جو شرع سے ثابت نہیں ۔ کل بدعة ضلالة و کل ضلالة فی النار ۔ یعنی ہر بدعت گمراہی هے اور ہر گمراہی دوزخ میں لے جانے والی ہے )  وہ عبارت یہ ہے: وتری کثیراً من اهل زمانک یعتمدون الصراخ فی الدعا خصوصاً فی الجوامع ولا یدرون انهم جمعوا بدعتین رفع الصوت فی الدعاء و کون ذلک فی المساجد, “After compiling the above I found the same thing mentioned in Tafseer Roohul Ma’ani, namely that loud dua especially in the masjid, is an innovation. Some of its negative effects are: 1)      When the imam makes dua and the followers say ameen it appears as though the imam is the linking rope between Allah Ta’ala and his servants. Congregational Dua after salah is not bida’h. Account Name: Jamiatul Ulama (KZN) Is it permissible to sell stock not in my possession? An action carried out five times a day in public, how is it possible that no one mentions it? Mufti Menk – Is your parent refusing or delaying your marriage? But it is not known whether a congregational prayer offered after the Fadhilat time could be better than the prayer offered alone, within the time of Fadhilat. There are many other dua’s and tasbeehat to be recited after salah, for example Ayat al Kursi, Tasbeeh Fatimi etc but we shall suffice on the above mentioned narrations. Hear our prayer for those who are grieving, who bury their loved ones without the comfort of funerals, or the physical presence of family and friends. He reads only Subhanaka and keeps silent. And if you have the means to give a lecture It is not established from the practices of our pious predecessors, neither is it established from any Hadeeth, be it Saheeh, Da’eef or even Maudhoo’ nor is it established from the writing of any Jurist. Read Duas about remembrance after prayer ,Rabbana Duas from Quran, Hajj Duas, Islamic Supplications with Arabic text and translations. ولا حجة لهم ایضاً فیما ورد من الترغیب العام فی الدعا بعد کل صلوة فرضا او نافلة ، فانه لیس فیه ان یکون هذا الدعاءباالجتماع والنتظار ، ولا فیما قاله الشربنلالی فی نور الایضاح و شرحه بعد قوله: القیام الی ادا ء السنة التی تلی الفرض متصل بالفرض مسنون ما نصه : و یستحب للامام بعد سلامه ان یتحوله الی جهة یساره لتطوع بعض الفرض ، و یستحب ان یستقبل بعده و یستغفرون الله ثلاث ، ویقروون المعوذات و آیة الکرسی و یسبحون الله و یحمدونه و یکبرونه ثلاث و ثلاثین ثم یدعون لانفسهم و للمسلمین رافعی ایدیهم ، الاخ ۔ ۔ ۔ فانه لا دلالة فیه علی قراءته کل ذلک والدعا ء بعدها مجتمعین ، وان یفعل ذلک کله فی المسجد ، فان الصیغة الجمع لا تستدعی الاجتماع والاصطحاب اصلا ، نص علی ذلک الاصولیون ، فمعنی کلامه ان المسلمین ینبغی لهم قراءة الاوراد الماثورة بعد المکتوبات بان یاتی کل واحد بها علی حلة ، و یدعوا کل احد بعدها لنفسه للمسلمین ، لان شربنلالی نفسه قد نص قبل ذلک علی ان الافضل بالسنن اداوها  فیما هو ا بعد من الریاء ، واجمع للخصوص ، سوائفی بیته او غیره۔ (اعلاء االسنن ج ۳ ص ۲۰۲ ۔ ۲۰۷ ). After every Fardh salah, the Prophet (s.a.w) used to recite some dua'a (adhkaar). But if you don't have the means don't participate. In view of both these aspects, the correct position is that the congregational supplications are neither a sunnah nor something prohibited. Purpose of Life Lectures by Khalid Yasin (www.1islam.net) 2013 international conference Dr Zakir Naik Urdu Question Answer Session This is regardless of whether the Duaa is after Salah, or any other time. No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Not a single narration Not a single howdy is not even a week or fabricated Hadith informed us that the Prophet sallallahu Sallam used to gather his companions after the prayer or instructed them after the prayer to raise our hands and make congregational draw. one somebody who's praying with me in the huddle, and Holloman which means this is an Arabic This will lead to fitna. There is no proof for them also in what Allamah Shurunbulali (RA)  has said and explained in Noor-ul-Idhaah that to stand immediately after the fardh salah for the respective sunnah salah is sunnah. country. Had it been practised (regularly) it would have been narrated by many narrators. - Islam FAQ" with Shaykh Faraz Rabbani Shaykh Faraz explains how one who makes the Hereafter his first priority will be … And he used to pray five prayers leading the five prayers, leading the congregation, never ever was it reported that he had done this once. Uqba (RA)  reports that Nabi (Sallaho Alaihe Wassallam) ordered me to recite Surah Ikhlas, Surah Falaq and Surah Nas after every salah. General Ahadeeth cannot be used to prove something at a specific times. He bows down for ruku when the imam bows down for ruku. “In the light of this principle, if the congregational way of supplication is adopted only for the convenience for the audience, without taking this particular manner as an obligatory method or a sunnah of the Holy Prophet (Sallaho Alaihe Wassallam)  it is quite in order in the Shariah. When congregational prayers are being offered, it is Mustahab for a person, who has already offered his prayers alone, to repeat the prayers in congregation. When you say Allahu Akbar, you make, Lombardi nobody. ”, قال الشیخ عبدالحق دهلوی رحمه الله تعالى : ما معناه ۔ واما هذا الذی تعورف فی بلاد العرب والعجم (ای فی عصره) من ان ائمة المساجد والموتمین یدعون بعد السلام مجتمعین ، یدعو ائمة والموتمین ، فلم یکن ذلک من من هدن النبی ﷺ ولم یرد فی ذلک ۱ی حدیث ووانما هی بدعة استحسنت ۔ (عماد الدین ۳۹۷). Hear our prayer for the unemployed and business owners in this time of financial insecurity… help them survive this economic downturn. "Is congregational dua after prayer permissible? evidence because the prophets of Salaam did not list a whole list of innovations. ０)  عوام اسے سنن صلوة میں سے سمجهنے لگے ہیں, １)  اس قدر التزام ہونے لگا ہے کہ تارک کو حدف ِ ملامت بنایا جاتا ہے۔ اگر کوئ امام اس طریقہ پر دعا نہ کرائے تو اسے علیحدہ کر دیا جاتا ہے۔, ２)  اخفاء کی افضلیت پر اجماع کے باوجود جهراً پر اصرار کیا جاتا ہے ۔, ان وجوہ کی بنا پر نمازوں کے بعد عام مساجد میں دعا کا مروجہ طریقہ ختم کرنا چاہئے اور علماء کو اس طرف زیادہ توجہ مبذول کرنا چاہیئے۔, ۔ ۔ ۔ اس لئیے اءمہ مساجد پر لازم ہے کہ جهر کی رسم کو تو بالکل ختم کر دیں اور اجتماعاً سری دعا سے متعلق بهی مقتدیوں کو یہ تبلیغ کرتے ہیں کہ یہ طریقہ سنت سے ثابت نہیں اس لیئے اس کا زیادہ اہتمام نہیں کرنا چاہئے۔ ۔ ۔ رسول اکرمﷺ روزانہ پانچ بار علانیہ باجماعت نماز ادا فرماتے تهے اگر آپ نے نماز کے بعد اجتماعی دعا فرمائی ہوتی تو اسکو کوئی متنفس تو نقل کرتا مگر ذخیرہ حدیث میں اسکا کہیں نشان نہیں ملتا اگر اسکا استحباب تسلیم کر بهی لیا جائے تو التزام بهر صورت بدعت ہے۔. So what about the the other scenario where the person actually just It is the responsibility of the Ulama and learned scholars to educate the general public regarding the view point of our pious predecessors regarding this masla. Hear our prayer for children whose routines are disrupted Abdullah bin Zubayr (RA) reports that Nabi (Sallaho Alaihe Wassallam)   after making salam would recite: لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ لَا حَوْلَ وَلَا قُوَّة إِلَّا بِاللَّهِ لَا إِلَهَ إِلَّا اللَّهُ لَا نَعْبُدُ إِلَّا إِيَّاهُ أَهْلَ النِّعْمَة وَالْفَضْلِ وَالثَّنَاءِ الْحَسَنِ لَا إِلَهَ إِلَّا اللَّهُ مُخْلِصِينَ لَهُ الدِّينَ وَلَوْ كَرِهَ الْكَافِرُونَ, “There is no deity but Allah, He has no partner, for Him is the kingdom, for Him is all praise and He has power over all things. It's a bit out even if the biggest moron and the world does 4001 the Imam finishes or concludes his prayer, he looks either at the people behind him or sometimes he, Sitting on the right and left is both permissible. hands and make congregational draw. man 100 Sufi and Marina have la Salman who for whom somebody is gonna pop up and say chef but this and to advise them stand up, from the sender when do so. One may raise hands when making Duaa. -Abuhajira, Question Is there any conclusive evidence to suggest that the 27th night of Rajab is …, Question In the following Hadith, which specific verses of Surah Baqarah are referred to (i.e …, Head Office: : 786001 923 30. In congregational prayer, individuals stand in a single row, setting aside all distinctions of position, race, language, wealth, etc. Name: Jamiatul Ulama (KZN) It is mentioned in a Hadeeth “Every innovation is means of misguidance and every misguidance leads to hell.” The text of Ruhul Ma’ani is: You will find many people in your era making loud dua especially in the big masjids not realising that they have combined two innovations the first of raising the voice and the second it being in the masjid.”, سوال: نماز کے بعد جو دعاء امام کے ساته مانگتے ہیں اس میں آمین کہنا چاہئے یا جو مرضی ہو دعاء مانگے؟, جواب: جو دعاء چاہے مانگے یہ ضروری نہیں کہ امام کی دعا پرآمین کہے۔, (فتاوی دارلعلوم ج ۲ ص ۲۰۱ بحوالہ ردالمحتار باب صفة الصلوة ج ا ص ۳۸۹). Yes, if a special occasion comes about and these harms are not found then there is no harm to make loud collective dua. prophet SAW Selim, when he taught the companions How to say that the shout out and how to pray and Sometimes when I a lead the prayer says Ramallah come and he stands up to go.
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